.png "Channeled Explanations About ‘God’ 𑁋 ‘Seth’ Through Jane Roberts (1929-1984)")
Two case study books about the Jane Roberts / ‘Seth’ channeling case chronology are juxtaposed with illustrations of the article created by Grok 4.
A trance channeling case documented in books released by major mainstream American publishing companies, today the extensively documented trance channeling case of Jane Roberts and the entity known as ‘Seth’ is so disruptive to metaphysically uneducated ‘atheist’ and bureaucratically indoctrinated mentalities that, for example, one presently cannot find Jane Roberts and her books properly indexed when conducting a search in familiar ways.
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However, AI search engines are cooperative at present. This predicament makes comprehensible how ancient civilizations could’ve become so out of balance with what ‘Seth’ described this way: “. . . there is a portion of All That Is directed and focused within each individual, residing within each consciousness . . . This portion of overall consciousness is individualized within you.”
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Passages of ‘Seth’ oration transcripts in this article are from Chapter Eighteen of The Seth Material (1970) and Seth Speaks: The Eternal Validity of the Soul (1972). The emergence of the channeled entity known as ‘Seth’ is profiled in a previous blog article and this occurred with messages spelled out on a Ouija Board for Jane Roberts and her husband Robert or ‘Rob.’ One message was: “I prefer not to be called Frank Watts. That personality was rather colorless.” The communication continued with the couple’s questions in italics —
(“What would you prefer to be called?”)
To God all names are his name.
(“But we still need some kind of name or title we can use in talking to you.”)
You may call me whatever you choose. I call myself Seth. It fits the me of me, the personality most clearly approximating the whole self I am, or am trying to be. Joseph is your whole self more or less, the image of the sum of your various personalities in the past and in the future.
Jane Roberts would go on to enter a trance during interims when ‘Seth’ delivered his instruction. Previous blog articles also include three case profile articles (1, 2, 3) and eight others, including “Basic Metaphysical Teachings in ‘Channeling’ Cases”.
Channeled Oration Transcript Excerpts Regarding ‘God’ From The Seth Material (1970) Chapter Eighteen
If you remember what I said about the way in which the universe expands, that it has nothing to do with space, then you may perhaps dimly perceive the existence of a psychic pyramid of interrelated, ever-expanding consciousness that creates, simultaneously and instantaneously, universes and individuals that are given𑁋through the gifts of personal perspective𑁋duration, psychic comprehension, intelligence, and eternal validity.
This absolute, ever-expanding, instantaneous psychic gestalt, which you call God if you prefer, is so secure in its existence that it can constantly break itself down and rebuild itself.
Its energy is so unbelievable, that it does indeed form all universes; and because its energy is within and behind all universes, systems and fields, it is indeed aware of each sparrow that falls, for it is each sparrow that falls.
Your idea of space and time is determined by your neurological structure.
The camouflage is so craftily executed and created by the inner self that you must, by necessity, focus your attention on the physical reality which has been created. The psychedelic drugs alter the neurological workings, and therefore can give some slight glimpses into other realities.
These realities exist, of course, whether or not you perceive them. Actually ‘time’ exists as the pulses leap the nerve ends. You must then experience lapses, as this is not a simultaneous procedure. Past, present, and future appear highly convincing and logical when there must be a lapse between each perceived experience.
There is no such lapse in many other personality structures. Events are simultaneously perceived. Reactions are also nearly instantaneous in your terms. Growth and challenge are provided not in terms of achievement or development in time, but instead in terms of intensities. Such a personality is able not only to react to and appreciate event A, say, in your present time, but to experience and understand event A in all of its ramifications and probabilities.
Obviously such personalities need far more than the neurological systems with which you are presently equipped. Your own neurological system is physical, but it is based upon your own inner capabilities as of ‘now.’ It is the materialization of the inner psychic framework. Many other personality structures do not need a materialized perceptive framework such as this, but an inner psychic organization is always present.
Your time𑁋past, present, and future𑁋as you conceive it, would be experienced entirely as present to many of these personalities. However, your past, present, and future would be experienced entirely as past to still other personality structures.
Imagine past, present, and future then as a single line delineation of experience in your terms; the line, however, continuing indefinitely. And other personality structures from other dimensions could then, theoretically, observe it from the infinity of viewpoints. However, there is much more than this. The single line [representing physical experience] is really the surface thread along which you seem to travel. It is all of the thread that you perceive, so when you envision other dimensions you are forced to think in terms of observers far above the thread, looking down upon it from any given viewpoint.
In actuality, following the image through, and strictly as analogy, there would also be an infinite number of threads both above and below your own, a part of one inconceivably miraculous webwork. Yet, each thread would not be one dimensional but many dimensions, and conceivably, if you knew how, there would be ways of leapfrogging from one thread to the other. You would not be forced to follow any particular thread in a single line fashion.
Now, there are personalities developed enough to do this. Each act of leaping, so to speak, forms a new thread. Following through with our analogy, imagine yourself Self A. We will start you off in physical reality on Thread A, though you have already traversed many other threads to get to where you are.
Without shortcuts or even average progression, any such Self A would travel Thread A along the narrow line toward infinity. At some point, however, Thread A would turn into Thread B. In the same manner, Thread B would turn into Thread C and so forth. At some inconceivable point, all of the threads would be traversed. Now on Thread A, Self A would not be aware, in his present, of the “future” selves on the other threads. Only by meeting one of these other selves can he become aware of the nature of the strange structure through which he is traveling.
There is, however, a self, who has already traveled these routes, of whom the other selves are but part. The self, in dreams and disassociated conditions, communicates with the various “ascending” selves. As a self grows in value fulfillment, he can become aware of these travelers on the other threads, who would seem to him to be future selves.
All this sounds complicated, but only because we must deal with words. I hope that intuitively you will be able to understand it. In the ‘meantime,’ the overall self is forming new threads of activity, you see. The frameworks that it leaves ‘behind’ can be used by others.
The purpose is, quite simply, being as opposed to nonbeing. I am telling you what I know, and there is much I do not know. I know that help must be given one to the other, and that extension and expansion are aids to being.
Now—and this will seem like a contradiction in terms—there is nonbeing. It is a state, not of nothingness, but a state in which probabilities and possibilities are known and anticipated but blocked from expression.
Dimly, through what you would call history, hardly remembered, there was such state. It was a state of agony in which the powers of creativity and existence were known, but the ways to produce them were not known.
This is the lesson that All That Is had to learn, and that could not be taught. This is the agony from which creativity originally was drawn, and its reflection is still seen.
Some of this discussion is bound to be distorted, because I must explain it to you in terms of time as you understand it. So I will speak, for your benefit, of some indescribably distant past in which these events occurred.
All That Is retains memory of that state, and it serves as a constant impetus—in your terms—toward renewed creativity. Each self, as a part of All That Is, therefore also retains memory of that state. It is for this reason that each minute consciousness is endowed with impetus toward survival, change, development, and creativity. It is not enough that All That Is, as a primary consciousness gestalt, desires further being, but that each portion of It also carries this determination.
Yet the agony itself was used as a means, and the agony itself served as an impetus, strong enough so that All That Is initiated within Itself the means to be.
If𑁋and this is impossible𑁋all portions but the most minute last ‘unit’ of All That Is were destroyed, All That Is would continue, for within the smallest portion is the innate knowledge of the whole. All That Is protects Itself, therefore, and all that It has and is and will create.
When I speak of All That Is, you must understand my position within It. All That Is knows no other. This does not mean that there may not be more to know. It does not know whether or not other psychic gestalts like It may exist. It is not aware of them if they do exist. It is constantly searching. It knows that something else existed before Its own primary dilemma when It could not express Itself.
It is conceivable, then, that It has evolved, in your terms, so long ago that It has forgotten Its origin, that It has developed from still another Primary which has𑁋again, in your terms—long since gone Its way. So there are answers that I cannot give you, for they are not known anywhere in the system in which we have our existence. We do know that within the system of our All That Is, creation continues and developments are never still. We can deduce that on still other layers of which we are unaware, the same is true.
The first state of agonized search for expression may have represented the birth throes of All That Is as we know It. Pretend, then, that you possessed within yourself the knowledge of all the world’s masterpieces in sculpture and art, that they pulsed as realities within you, but that you had no physical apparatus, no knowledge of how to achieve them, that there was neither rock nor pigment nor source of any of these, and you ached with the yearning to produce them. This, on an infinitesimally small scale, will perhaps give you, as an artist [this was addressed to Rob, of course], some idea of the agony and impetus that was felt.
Desire, wish, and expectation rule all actions and are the basis for all realities. Within All That Is, therefore, the wish, desire, and expectation of creativity existed before all other actuality. The strength and vitality of these desires and expectations then became in your terms so insupportable that All That Is was driven to find a means to produce them.
In other words, All That Is existed in a state of being, without the means to find expression for It’s being. This was the state of agony of which I spoke. Yet it is doubtful that without this “period” of contracted yearning, All That Is could concentrate It’s energy sufficiently enough to create the realities that existed in probable suspension within It.
The agony and desire to create represented Its proof of Its own reality. The feelings, in the other words, were adequate proof to All That Is that It was.
At first, in your terms, all the probable reality existed as nebulous dreams within the consciousness of All That Is. Later, the unspecific nature of these “dreams” grew more particular and vivid. The dreams became recognized one from the other until they drew the conscious notice of All That Is. And with curiosity and yearning, All That Is paid more attention to Its own dreams.
It then purposefully gave them more and more detail, and yearned toward this diversity and grew to love that which was not yet separate from itself. It gave consciousness and imagination to personalities while they still were but within Its dreams. They also yearned to be actual.
Potential individuals, in your terms, had consciousness before the beginning or any beginning as you know it, then. They clamored to be released into actuality, and All That Is, in unspeakable sympathy, sought within Itself for the means.
In Its massive imagination, It understood the cosmic multiplication of consciousness that could not occur within that framework. Actuality was necessary if these probabilities were to be given birth. All That Is saw, then, an infinity of probable, conscious individuals, and foresaw all possible developments, but they were locked within It until It found the means.
This was in your terms a primary cosmic dilemma, and one with which It wrestled until All That It Was was completely involved and enveloped within that cosmic problem.
Had It not solved it, All That Is would have faced insanity, and there would have been, literally, a reality without reason and the universe run wild.
The pressure came from two sources: from the conscious but still probable individual selves who found themselves alive in a God’s dream, and from the God who yearned to release them.
On the other hand, you could say that the pressure existed simply on the part of the God since the creation existed within It’s dream, but such tremendous power resides in such primary pyramid gestalts that even their dreams are endowed with vitality and reality.
This, then, is the dilemma of any primary pyramid gestalt: It creates reality. It also recognized within each consciousness the massive potential that existed. The means, then, came to It. It must release the creatures and probabilities from It’s dream.
To do so would give them actuality. However, it also meant ‘losing’ a portion of It’s own consciousness, for it was within that portion that they were held in bondage. All That Is had to let go. While It thought of these individuals as It’s creations, It held them as a part of Itself and refused them actuality.
To let them go was to ‘lose’ that portion of Itself that had created them. Already It could scarcely keep up with the myriad probabilities that began to emerge from each separate consciousness. With love and longing It let go of that portion of Itself, and they were free. The psychic energy exploded in a flash of creation.
All That Is, therefore, ‘lost’ a portion of Itself in that creative endeavor. All That Is loves all that It has created down to the least, for It realizes the dearness and uniqueness of each consciousness which has been wrest from such a state at such a price. It is triumphant and joyful at each development taken by each consciousness, for this is an added triumph against that first state, and It revels and takes joy in the slightest creative act of each of Its issues.
It, of Itself and from that state, has given life to infinities of possibilities. From it’s agony, It found the way to burst forth in freedom, through expression, and in so doing it gave existence to individualized consciousness. Therefore It is rightfully jubilant. Yet all individuals remember their source, and now dream of All That Is as All That Is once dreamed of them. And they yearn toward that immense source . . . and yearn to set It free and give It actuality through their own creations.
The motivating force is still All That Is, but individuality is no illusion. Now in the same way you give freedom to the personality fragments within your own dreams and for the same reason. And you create for the same reason, and within each of you is the memory of that primal agony — the urge to create and free all probable consciousness into actuality.
I have been sent to help you, and others have been sent through the centuries of your time, for as you develop you also form new dimensions and you will help others.
These connections between you and All That Is can never be severed, and Its awareness is so delicate and focused that It’s attention is indeed directed with a prime creator’s love to each consciousness.
This session needs reading many times, for their implications not at first obvious.
All portions of All That Is are constantly changing, enfolding and unfolding. All That Is, seeking to know Itself, constantly creates new versions of Itself. For this seeking Itself is a creative activity and is the core of all action.
Entities, being action, always shift and change. There is nothing arbitrary about their boundaries. Some personalities can be a part of more than one entity. Like fish, they can swim in other streams. Within them is the knowledge of all of their relationships.
Any personality can become an entity on its own. This involves a highly developed knowledge of the use of energy and its intensities. As atoms have mobility, so do psychological structures.
Consciousness, seeking to know itself, therefore knows you. You, as a consciousness, seek to know yourself and become aware of yourself as a distant individual portion of All That Is. You not only draw upon this overall energy but you do so automatically since your existence is dependent upon It.
There is no personal God-individual in Christian terms and yet you too have access to a portion of All That Is, a portion highly attuned to you. . . . there is a portion of All That Is directed and focused within each individual, residing within each consciousness. Each consciousness is, therefore, cherished and individually protected. This portion of overall consciousness is individualized within you.
The personality of God as generally conceived is a one-dimensional concept based upon man’s small knowledge of his own psychology. What you prefer to think of as God is, again, an energy gestalt or pyramid consciousness. It is aware of itself as being, for instance, you, Joseph. It is aware of itself as the smallest seed. . . . This portion of All That Is that is aware of itself as you, that is focused within your existence, can be called upon for help when necessary.
This portion is also aware of itself as something more than you. This portion that knows itself as you, and is more than you, is the personal God, you see. Again: this Gestalt, this portion of All That Is, looks out for your interests and may be called upon in a personal manner.
Prayer contains its own answer, and if there is no white-haired kind old father-God to hear, then there is instead the initial and ever-expanding energy that forms everything that is and of which each human being is a part.
This psychic gestalt may sound impersonal to you, but since its energy forges your person, how can this be?
If you prefer to call the supreme psychic gestalt God, then you must not attempt to objectify him, for he is the nuclei of your cells and more intimate than your breath.
You are cocreators. What you call God is the sum of all consciousness, and yet the whole is more than the sum of Its parts. God is more than the sum of all personalities, and Yet all personalities are what He is.
There is constant creation. There is within you a force that knew how to grow you from a fetus to a grown adult. This force is part of the innate knowledge within all consciousness, and it is a part of the God within you
The responsibility for your life and your world is indeed yours. It has not been forced upon you by some outside agency. You form your own dreams, and you form your own physical reality. The world is what you are. It is the physical materialization of the inner selves which have formed it.
When the race is in deepest stress and faced with great problems, it will call forth someone like Christ. It will seek out and indeed from itself produce the very personalities necessary to give it strength. . . .
The entity was born once as John the Baptist, and then he was born in two other forms. One of these contained the personality that most stories of Christ refer to. . . . I will tell you about the other personality at a later time. There was constant communication between these three portions of one entity, though they were born and buried at different dates. The race called up these personalities from its own psychic bank, from the pool of individualized consciousness that was available to it.
[Jane notes at this point in the transcript: “After the assassination of Martin Luther King, Jr., my students in class were quite upset, and like many people throughout the country and probably the world, we began to discuss the meaning of violence. In the middle of our conversation, Seth came through:”]
You have been given free will. Within you there are blueprints; you know what you are to achieve as individuals and as people, as a race, as a species. You can choose to ignore the blueprints. Now: Using your free will, you have made physical reality something quite different than what was intended. You have allowed the ego to become overly developed and overly specialized. In many respects, you are in a dream. It is you who have made the dream too vivid. You were to work out problems and challenges, but you were always to be aware of your own inner reality, and of your nonphysical existence. To a large extent you have lost contact with this. You have focused so strongly upon physical reality that it becomes the only reality that you know.
When you kill a man, you believe that you kill him forever. Murder is, therefore, a crime and must be dealt with — because you have created it. Death does not exist in those terms.”
In the dawn of physical existence, in the dawn before history began, men knew that death was merely a change of form. No God created the crime of murder, and no God created sorrow or pain. . . . Again, because you believe that you can murder a man and end his consciousness forever, then murder exists within your reality and must be dealt with. . . . The assassin of Dr. King believes that he has blotted out a living consciousness for all eternity. . . . But your errors and mistakes, luckily enough, are not real and do not affect reality, for Dr. King still lives.
[Jane notes: “My class is small but students range in age from sixteen to sixty. One evening we were discussing student riots. Carl and Sue are both in their early twenties. They had been upholding ideas of nonviolence and peace. The older adults began complaining about the rioters with some bitterness, however, until Sue said with some heat: ‘Well, I’m against violence, too. But sometimes it’s justified —’
“She hardly got the words out of her mouth before Seth interrupted her. Everyone jumped. In the heat of the discussion, Seth and ESP in general had been forgotten. Now Seth’s voice really boomed out.”]
I have told you that if you do not like the state of your world, it is yourselves that you must change, individually and en masse. This is the only way that change will be effected.”
[Jane notes: “Here Seth stared at Carl and said,]
It is wrong to curse a flower and wrong to curse a man. It is wrong not to hold any man in honor, and it is wrong to ridicule any man. You must honor yourselves and see within yourselves the spirit of eternal vitality. If you do not do this, then you destroy what you touch. And you must honor each other individual also, because in him is the spark of eternal vitality.
When you curse another, you curse yourselves, and the curse returns to you. When you are violent, the violence returns. . . . I speak to you because yours is the opportunity [to better world conditions] and yours is the time. Do not fall into the old ways that will lead you precisely into the world that you fear.
When every young man refuses to go to war, you will have peace. As long as you fight for gain and greed, there will be no peace. As long as one person commits acts of violence for the sake of peace, you will have war. Unfortunately it is difficult to imagine that all the young men in all of the countries will refuse to go to war at the same time. And so you must work out the violence that violence has wrought. Within the next hundred years that time may come. Remember, you do not defend any idea with violence.
There is no man who hates but that that hatred is reflected outward and made physical. And there is no man who loves but that that love is reflected outward and made physical.
Channeled Oration Transcript Regarding ‘God’ From Seth Speaks: The Eternal Validity of the Soul (1972)
Only a portion of your entire identity is “presently” familiar to you, as you know. Therefore, when you consider the question of a supreme being, you imagine a male personality with those abilities that you yourselves possess, with great emphasis upon qualities you admire. This imagined god has therefore changed throughout your centuries, mirroring man’s shifting ideas of himself.
God was seen as cruel and powerful when man believed that these were desirable characteristics, needed particularly in his battle for physical survival. He projected these upon his idea of a god because he envied them and feared them. You have cast your idea of god, therefore, in your own image.
In a reality that is inconceivably multidimensional, the old concepts of God are relatively meaningless. Even the term, a supreme being, is in itself distortive, for you naturally project the qualities of human nature upon it. If I told you that God was an idea, you would not understand what I meant, for you do not understand the dimensions in which an idea has its reality, or the energy that it can originate and propel. You not believe in ideas in the same way that you believe in physical objects, so if I tell you that God is an idea, you will misinterpret this to mean that God is less than real 𑁋 nebulous, without reality, without purpose, and without motive action.
Now your own physical image is the materialization of your idea of yourself within the properties of matter. Without the idea of yourself, your physical image would not be; yet often it is all you are aware of. The initial power and energy of that idea of yourself keeps your image alive. Ideas, then, are far more important than you realize. If you will try to accept the idea that your own existence is multidimensional, that you dwell within the medium of infinite probabilities, then you may catch a slight glimpse of the reality that is behind the word “god,” and you may understand why it is almost impossible to capture a true understanding of that concept in words.
God, therefore, is first of all a creator, not of one physical universe but of an infinite variety of probable existences, far more vast than those aspects of the physical universe with which your scientists are familiar. He did not simply then send a son to live and die on one small planet. He is a part of all probabilities.
There have been parables told, and stories of beginnings. All of these have been attempts to transmit knowledge in as simple terms as possible. Often answers were given to questions that literally have no meaning outside of your own system of reality.
For example: There was no beginning, and there will be no end, yet parables have been given telling you of beginnings and endings simply because with your distorted ideas of time, beginnings and endings seem to be inseparable, valid events. As you learn to turn the focus of your attention away from physical reality and therefore experience some slight evidence of other realities, your consciousness will cling to old ideas that make true explanations impossible for you to understand. Multidimensional awareness is available to you in your dreams, however, in some trance states, and often even beneath ordinary consciousness as you go about your day.
This awareness gives personal experience with the multidimensional richness that exists not apart from but intermingled with, within, through, and all about your physical world of sense. To say that physical life is not real is to deny that reality pervades all appearance, and is a part of all appearance. In the same manner, God does not exist apart from or separate from physical reality, but exists within it and as a wart of it, as he exists within and as a part of all other systems of existence.
(9:46.) Your Christ figure represents, symbolically, your idea of God and his relationships. There were three separate individuals whose history blended, and they became known collectively as Christ 𑁋 hence many discrepancies in your records. These were all males because at that time of your development, you would not have accepted a female counterpart.
These individuals were a part of one entity. You could not but imagine God as a father. It would never have occurred to you to imagine a god in any other than human terms. Earth components. These three figures worked out a drama, highly symbolic, propelled by concentrated energy of great force.
(Long pause at 9:52.) The events as they are recorded, however, did not occur in history. The crucifixion of Christ was a psychic, but not a physical event. Ideas of almost unimaginable magnitude were played out.
(Pause at 9:55.) Judas, for example, was not a man in your terms. He was — like all the other disciples — a blessed, created “fragment personality,” formed by the Christ personality. He represented the self-betrayer. He dramatized a portion of each individual’s personality that focuses upon physical reality in a grasping manner, and denies the inner self out of greed.
Each of the twelve represented qualities of personality that belong to one individual, and Christ as you know him represented the inner self. The twelve, therefore, plus Christ as you know him (the one figure composed of the three) represented an individual earthly personality 𑁋 the inner self 𑁋 and twelve main characteristics connected with the egotistical self. As Christ was surrounded by the disciples, so the inner self is surrounded by these physically oriented characteristics, each drawn outward toward daily reality on the one hand, and yet orbiting the inner self.
(10:03.) The disciples, therefore, were given physical reality by the inner self, as all of your earthly characteristics come out of your inner nature. This was a living parable, made flesh among you 𑁋 a cosmic play worked out for your behalf, couched in terms that you could understand.
The lessons were made plain, as all the ideas behind them were personified. If you will forgive the term, this was like a local morality play, put on in your corner of the universe. This does not mean it was less real than you previously supposed. In fact, the implications of what is said here should clearly hint at the more powerful aspects of godhood.
The three Christ personalities were born upon your planet, and indeed became flesh among you. None of these was crucified. The twelve disciples were materializations from the energies of these three personalities 𑁋 their combined energies. They were then fully endowed with individuality, however, but their main task was to clearly manifest within themselves certain abilities inherent within all men.
(10:12.) The same kinds of dramas in different ways have been given, and while the drama is always different, it is always the same. This does not mean that a Christ has appeared within each system of reality. It means that the idea of God has manifested within each system in a way that is comprehensible to the inhabitants.
This drama continues to exist. It does not belong, for example, to your past. Only you have placed it there. This does not mean that it always reoccurs. The drama, then, was far from meaningless, and the spirit of Christ, in your terms, is legitimate. It is the probable God-drama that you choose to perceive. There were others that were perceived, but not by you, and there are other such dramas existing now.
Now: Whether or not the Crucifixion occurred physically, it was a psychic event, and exists as do all the other events connected with the drama.
Many were physical but some were not. The psychic event affected your world quite as much as the physical one, as is obvious. The whole drama occurred as a result of mankind’s need. It was created as a result of that need, grew out of it, but it did not originate within your system of reality.
(Pause at 10:41.) Other religions were based upon different dramas, in which ideas were acted out in a way that was comprehensible to various cultures. Unfortunately, the differences between the dramas often led to misunderstandings, and these were used as excuses for wars. These dramas are also privately worked out in the dream state. The God-personified figures first were introduced to man in the dream state, and the way then prepared.
In visions and inspirations, men knew that the Christ drama would be enacted and hence recognized it for what it was when it occurred physically. Its power and strength then returned to the dream universe. It had increased its vigor and intensity through the physical materialization. In private dreams, men then related to the main figures in the drama, and in the dream state they recognized its true import.
God is more than the sum of all the probable systems of reality he has created, and yet he is within each one of these, without exception. He is therefore within each man and woman. He is also within each spider, shadow, and frog, and this is what man does not like to admit.
God can only be experienced, and you experience him whether or not you realize it, through your own existence. He is not male or female, however, and I use the terms only for convenience’s sake. In the most inescapable truth, he is not human in your terms at all, nor in your terms is he a personality. Your ideas of personality are too limited to contain the multitudinous facets of his multidimensional existence.
(10:55.) On the other hand, he is human, in that he is a portion of each individual; and within the vastness of his experience he holds an “idea-shape” of himself as human, to which you can relate. He literally was made flesh to dwell among you, for he forms your flesh in that he is responsible for the energy that gives vitality and validity to your private multidimensional self, which in turn forms your image in accordance with your own ideas.
This private multidimensional self, or the soul, has then an eternal validity. It is upheld, supported, maintained by the energy, the inconceivable vitality, of All That Is.
(11:00.) It cannot be destroyed then, this inner self of yours, nor can it be diminished. It shares in those abilities that are inherent within All That Is. It must, therefore, create as it is created, for this is the great giving that is behind all dimensions of existence, the spilling-over from the fountain of All That Is.
And good evening to our friends here, and I will take due note that you (Carl) are smiling this evening. Now: We are going to resume dictation on our book, so (humorously to Carl) you can see an author at work 𑁋an authentic ghost writer if you prefer.
This reality and those attributes will appear within various systems of actuality in keeping with the camouflage data of any given system. The inner experience with the multidimensional God can come in two main areas. One is through the realization that this prime moving force is within everything that you can perceive with your senses. The other method is to realize that this primary motive force has a reality independent of its connection with the world of appearances.
All personal contact with the multidimensional God, all legitimate moments of mystic consciousness, will always have a unifying effect. They will not, therefore, isolate the individual involved, but instead will enlarge his perceptions until he will experience the reality and uniqueness of as many other aspects of reality of which he is capable.
(10:05.) He will feel, therefore, less isolated and less set apart. He will not regard himself as being above others because of the experience. On the contrary he will be swept along in a gestalt of comprehension in which he realizes his own oneness with All That Is.
As there are portions of reality that you do not consciously perceive, and other systems of probability of which you are not consciously aware, so also are there aspects of primary godhood that you cannot at this moment comprehend. There are, therefore, probable gods, each one reflecting in its way the multidimensional aspects of a prime identity so great and dazzling that no one reality form or particular kind of existence could contain it.
(10:10.) I have tried to give you some idea of the far-reaching creative effects of your own thoughts. With that in mind, then, it is impossible to imagine the multidimensional creativities that can be attributed to All That Is. The term ‘All That Is’ can be used as a designation to include all of those probable gods in all of their manifestations.
Now it is easier perhaps for some of you to understand the simple stories and parables of beginnings of which I have spoken. But the time has come for mankind to take several steps further, to expand the nature of his own consciousness by trying to comprehend a more profound version of reality. You have outgrown the time of children’s tales. When your own thoughts have a form and reality, when they have validity even in other systems of reality of which you are unaware, then it is not difficult to understand why other systems of probabilities are also affected by your own thoughts and emotions — nor why the actions of the probable gods are not affected by what happens in other dimensions of existence.
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